Readers might
guess the poison manifesto to be Nhnan Elamanan.
Wrong.
Nhnan
Elamanan, despite its mystical status didn?t play a crucial
role in establishing Selfi Natsnet as an
independent organization (remember it had to join the Ubelite and PFLE), as was the
intention of its author.
I
said ?its author? in contradiction to the plural format ?Our?
because it is a fact that no one but Isaias
Afwerki
alone wrote the declaration on his way back from Adobha.
This is important distinction for historical reasons: the then
twenty-four years old Isaias was savvy enough to delude the
audience (readers) by giving ?collective? sense to his
message. Simply put, he used a plural format so that the
document will seem to be written by a group. But who were in
this group? Those who know history will deduce the group to be
comprised of Isaias
Afewerki
himself, Mesfin
Hagos,
Solomon
Woldemariam,
Tewelde
Iyob
and Asmerom
Gerezghiher.
As for martyr Abraham
Tewelde,
he had passed away before Isaias
reached Ala.
If
we closely scrutinize the time the document was issued, Mesfin
was in Denkalia with Hizbawi
Hailtat,
Solomon was hiding somewhere in Semhar, and, for sure, Tewelde
and Asmerom were not with him. The only other person who might
have had a privilege to take a peep at the document would have
been martyr Habteselasie
Gebremedhin
who was with Isaias in TsenAdegle.
But then, Habteselasie was captured by kommandos enemy units
just a few days before the issuance of Nhnan
Elamanan.
Aside
from its lyrical and aesthetic format, the document was not
distributed widely as the intention was. Thus its existence
was a matter of passing through word-of- mouth, which greatly
affected its influence and the result expected from the
author. I for one have never read the document in its entirety
until it was posted in Meskerem website in the year 2000. It
might seem ironic, but at the time the document was written,
despite my ethnicity (Christian), educational background
(university student), age (ripe for revolution) and
affiliation (PFLE), I never had the opportunity to read the
document! If I didn?t, then it is more likely that the
majority of Eritreans never read it or were never influenced
by it. The proof to this fact was that, until 1974, the
majority of Eritreans, and as such the majority of highland
Christians, only knew and followed Jebha Abai.
But
this evil document had produced an unexpected result with a
disastrous consequence. Not from its intended target, but,
ironically, from the inept leadership of the ELF. It generated
so much empathy, concern and, above all, befuddlement followed
by a temporary and sectarian appeasement (leaving Isaias and
attacking the EFLE) and erroneous policy (Eritrea cannot
support more than one organization, a policy that was later
copied and mastered by Isaias) and the subsequent civil war.
All this gave rise to the confidence of the author and finally
the demise of the great organization,
Jebha.
For
me, ?Nhnan Elamanan? was a document that fathoms the
psychological mind-set (and of what was to come later) of the
author. Nothing more. Nothing less.
The
manifesto that was issued at the beginning of 1976 sealed the
fate of many people, including ELF, more than Nhnan Elamanan.
It carried no author?s name and was written in the same format
of Nhnan Elamanan. It declared that the gap between EPLF and
ELF was unbridgeable due to fundamental ideological
differences and stipulated that the two cannot live side by
side.
The
emergence of the document had an essence of timing; that time
was when the units of both organizations were experiencing
cordial relationships. Cadres of both organizations, whenever
they met, were conducting open and amicable discussions (at
one time, Dr. Iyob
and Seyoum
Ogbamichael
spent five hours debating in Korbaria).
Military units from both organizations were helping one
another with scarce materials and were conducting joint
operations. In short, the general atmosphere was conducive for
unity.
This
entire phenomenon greatly shocked and disturbed the author
who, subsequently, with a three-page manifesto, changed
everything. Forever.
The
manifesto was distributed to all EPLF units and everyone was
told not to question its contents. Those who dared question it
were imprisoned; some were executed (Dr. Iyob Gebrelul) and
some were forced to flee. The rest is history.
The
ELF leadership (not for the first or second time: remember the
handbook, ?Tinbite
Isaias?
that predicted the demise of ELF) did not pay attention. Like
today, they were immersed in their trivial internal squabbles,
left their guard loose, and, within three years, lost
everything!
They?..the
leadership?.? No?No. This is what I want to say: Eritrea and its people
lost everything due to the ineptness and folly of the ELF
leadership who (until now) forgot to do their
homework.
Everything?
Yes, Its History, Its Legends, Its Heroes, Its Diversity, Its
Voice, Its Pluralism, Its Alternatives, Its Imperfection (who
needs social engineering) Its Freedom to speak, Its Freedom of
movement, Its Freedom to trade, Its democracy and Justice
system, albeit rudimentary (by now it would have been refined)
and its Fair Land Distribution system??? Its Embodiment, The
Jebha Abai. |