1957-2022
Compiled by Resoum Kidane
1957-2022
Compiled by Resoum Kidane
ናብ ሓወይ ጀላል ያሲን። ተጋዳላይ ጀላል ብኣካል ካብ ትፍለየና ኣርባዕተ መዓልቲ ኮይኑ ጽባሕ ናይ መወዳእታ ፈነወ ክኸውን ኢዩ። እንተኾነ ኣሰርካ ብድሙቑ ኣብ ልብና ሰፊሩ ወትሩ ክንዝክረካ ኢና። ሎሚ ሞባይለይ ከፊተ ቅድሚ ኣርባዕተ ወርሒ ዝሰደድካለይ መልእኽቲ ነቢበያ። ኣብ መእተዊ" ኣብ ኣጋ ምማተይ ዝተረዳእክዋ ልቦና ሓዘል መልእኽቲ" ትብል ኣለዋ። እታ ጽሕፍቲ ዛንታ ክትዕ ነብርን ኣድግን ብዛዕባ ሕብሪ ሳዕሪ ቀጠልያ ኢዩ ሰማያዊ ኢዩ ትብል ኢያ። መልእኽታ ምስ ዘየድልዩኻን ዘይርድኡኻን ሰባት ኣብ ዘየድሊ ክትዕ ኣይትእቶ ዝብል ኢዩ። ናዓይ ዝተንከፈኒ ግን እታ ናትካ ኣብ መእተዊ ዝጽሓፍካ ኣብ ኣጋ ምማተይ ትብል ዓንቀጽ ኢያ። ብሂወት እትጸንሓለን ጊዝያት ዝቑጸራ ከምዝኾና ይርድኣካ ነይሩ። ኣብ ቤትካ ክበጽሓካ ምስ መጻእኩ ግን ዝተዓዘብክዎ ምስቁርቋን ምኹርማይን ኣይኮነን። ክብርቲ ወላዲትካ ኣደይ ዓሻን ንስኻን ጎድኒ ጎድኒ ኮፍ ኢልኩም ኮምፕዩተራትኩም ኣብ ቅድሜኹም ከም መማህርቲ እናተረዳዳእኹም ትጽሕፉ ነበርኩም። ንስኻ ትንፋስካ ኣብ ኣፍንጫኻ ሰዂዕካ ብማሺን እናኣስተንፈስካ: ንሳ ብፍሩይ ዝተጻሕፈ ጽሑፍ ኣብ 83 ዓመት ዕድሚኣ እናኣንበበት ካብ ዓረብ ናብ ትግርኛ ዝረዓመ ቃላት ተጽሕፈካ ነበረት። ካብ ዓረብ ናብ ትግርኛ ዝተራዕመ 1200 ቃላት: ካብ ጥልያን እውን ከምኡ 1200 ቃላት መዝጊብኩም። ኣብዚ ዕድሜኣ ብኮምፕዩተር ምጥቃማ ጥራይ ኣይኮነን ኣገሪሙኒ። ሻቕላኣ ኣብ ከብዳ ጸይራ ንዓኻ ንቦኽሪ ውላዳ ፍናን ከተስንቕ ብጽንዓትን ብርግኣትን ምሳይ ምዕላላ ዓሚቑ ዝኽሪ ገዲፉለይ። ኣብ 1939 ኣብ ግንዳዕ ተወሊዳ ኣብ 7 ዓመታ ኣብ ጊዘ ምምሕዳር ብሪጣንያ ኣብ ቤት-ትምህርቲ ተመዝጊባ ካብተን ቀዳሞት ኣርባዕተ ደቀንስትዮ ተመሃሮ ነበረት። ሻድሻይ ክፍሊ በጺሓ ተመርዕያ ትምህርታ ከምዘቋረጸትን ኣዝንትያትለይ። ዛንታ ትምህርታ ኣብኡ ኣይተዛዘመን። ኣብ 1979 እውን ኣርባዕተ ቆልዑ ወሊዳ ፈለማ ደቃን በዓል-ቤታን ከይፈለጡ ምሸታዊ ትምህርቲ ኣብ ገዛከንሻ ተማሂራ ዳሕራይ ግን ኣቦኻ ዶክተር ያሲን እውን ስለ ዘይተቓወመ ሰለስተ ዓመት ተማሂራ ጀነራል ፈተና ብዘዕግብ ነጥቢ ከምዝሓለፈት ነጊራትኒ። ኣዴኻ ጓል ዓሰርተ ዓመት ከላ ኣብ ቀብሪ ሸኽ ዓብደልቃድር ከቢረ ኣንስቲ ዝደረፍኦ እውን ዘኪራቶ" ከቢረ መዓር ኣፉ ናብ ጀና ሓሊፉ "። መጽሄታት ገድሊ ትሓብእ ምንባራ እውን ረሺድ ሓውኻ ሎሚ ብድሕረኻ ነጊሩኒ። ኣነን መሓመድኬርን ዒድ ምስ መጻእና ዕላልካን ጥዑም መግቢ ወላዲትካን ተመጊብና ዝተዘንጋዕናዮን ኣዕልሉኒ ክትብለናን መሓመድኬር ከይትደክም ደሓን ክንምለስ ኢና ክብለካ ክዝከር ከለኹ ዕዳ ኮይኑ ተሰሚዑኒ ሕጂ። እቲ ናይ ምዝካር ዓቕሚን ሓርበኝነትን ካብ ወላዲትካ ዝወረስካዩ ዶ ይኸውን ጀላል። ኣብ 60ታትን 70ታትን ኣስመራ ብስእላዊ መልክዕ ክትገልጻ: ደረፍቲ:ስፖርታውያን: መማህራን ንኹሎም ክትዝክሮም ዝተዛረብዎን ዝሰርሕዎን ሙያ ክትገልጾ ከለኻ ኣይምኖን።
ኣርባዕተ መዓልቲ ቅድሚ ምማትካ ገዛ መጺአ ዝኸፍተኒ ስኢነ። ማኪናኻ ደው ኢላ ተዓኒደ ጠሚተያ። ናብ መዓርፎ ነፈርቲ ሳንድፍዩር ናበይ ከም እንኸይድ ከይነገርኩምኒ ምስ መሓመድ ኼር ክንከይድን ክንምለስን 220 ኪሎሜተር ዝዘወርካዮ ዘኪረ። ሃንደበት ስዒደና ዓርከይ ካብ ጀርመን መጺኡ ኣብኡ ምስ ጸንሓኒ ዝተሓጎስክዎ ሕጂ ኮይኑ ተሰሚዑኒ ጀላል ለጋስ ንሰብ ይጥዓሞ በሃላይ። ማኪናኻ ቤተ-መጽሓፍቲ ቀይርካ ኮለል ከተብላ ለሚዳስ ትጽበየካ ኣላ። ኣነ ድማ ክትምለስ እናተጸበኹኻ ብኣምቡላንስ ወሲዶምኒ ኣብ ገዛ የለኹን ኢልካኒ። ንስኻ ዞፒኖ ንሱ ድማ ጀላሊኖ ዝብለካ መተዓብይትኻን ኣብ 1975 ዕግርግር ኣስመራ ምሳኻ ዝተሰለፈ ዮናስ ኣፎርቂ( ወዲ ሲስተር) ካብ ኣሜሪካ ደዊሉለይ ነይሩ። ንስኻ ኣብ ቦጦሎኒ ኣርባዕተ ዳሕራይ ብርጌድ 23 ተመዲብካ ንሱ ሽዑ ኣብ መዲካል ኢዩ ተመዲቡ ( ውሽጣዊ ሕማም )ነይሩ።
1977 ውግእ ባጽዕ ተወጊእካ ንሕክምና ሰበርቀጠ ከም ዝኣተኻ ሰሚዑ: ሰንቢዱ ስርሑ ገዲፉ ከምዝመጽኣካን ኣይ ምወት ኣይስሩር ኮንካ ከምዝጸናሕካዩ ኣዘንትዩለይ።ንስኻ ግን ዋዛ ዘይምነወካ ናይ ኣስመራ ዘኪርካሉ" እተን ሓምሳ ሳንቲም " እስከ ኣምጽኣየን ኢልካዮ እናሰሓቕካ ኣዕሊሉካ ተመሊሱ። ለሚስካ መሲልዎ ድሕሪ ሰሙን ምስ ተመልሰካ ዓራት እንዳሓዝካ ሰለይ ክትብል ምስ ጸናሕካዩ ገሪምዎ። እቲ ዋዒኻ ሞራልካን ከም ዝጠቐመካ ገሊጹለይ ዮናስ እቲ ካብ ከባቢ ካፒቶል ናብ ክሮቸሮሳ እናተመላሳስኩም ዘሕለፍኩሞ ምቁር ሂወት ዘኪሩ እናተደፋነቐ። ወድኻ ዮኑስ ብሽሙ ምጽዋዕካ እውን ዝነበረኩም ፍቕሪ ጥቡቕ ምንባሩ ዘረጋግጽ ኢዩ። ዘንብቦ ጽሑፋትካ ዝሰማዕክዎ ዕላላትካ: ዝተዘናጋዕናሉ ካፈታት ዝተዛወርናሉ ጎደናታት ኦስሎ ኩሉ መዘከሪ ኣሰር ገዲፍካሉ ኢኻ። ብዓቢኡ ጀላል ሰነድ ሃገር ኢኻ መወከሲ ታሪኽ። ልግስኻን ሓልዮትካን ብኹሉ ይዝንቶ ኣሎ ።
ጀላል ዓርከይ ኣዴኻ ናዓኻ ሞራል ክትህብ ኣብ ከብዳ ዓቚራቶ ዝነበረት ጓሂ ገንፊሉ። ምስ ወደይ ይሕሸኒ ምስ በኹሪ ወደይ ትብል ኣላ። ናዓኻ መንግስተ-ሰማይ የዋርስካ: ንክብርቲ ወላዲትካ ዓሻ ሓጅ ማሕሙድ ምስ ደቃ ፈጣሪ ኢዱ የንብረላ: ንመቕርብን ፈተውኻን ጽንዓት ይሃበና።
In fond memory of my dearest brother, my role model and teacher, the brave Martyr Tegadalay Jelal Yassin Mohammed Hagos Aberra
"Surely We belong to Allah and to him we shall return." AL Quraan 2:156
Today, very early in the morning I was I awakened by an unexpected, heart breaking, sad and shocking news of a sudden death of my dear patriotic and nationalistic brother, Jalal Aberra. Close Family members and friends, those who know him very well, were all devastated with the untimely death of this kind, courageous patriot, a lion hearted human right activist and veteran Eritrean people’s liberation front fighter.
Indeed, he is gone from us, albeit with his head up on his shoulders, proud, free and faithful to his peoples and community cause. He gave all his life for his faith in the freedom of the oppressed and never went to sleep knowing that there was an injustice going on anywhere; and he never gave up the struggle for truth and justice, ever! He was very kind and selflessly generous to every decent human being; however, he was tough on those who dare to violate the hard-gained independence and sovereignty of Eritrea and the freedom of Eritrean people in general and the very democratic rights of every Eritrean in particular, regardless of creed and background, coming as an individual or group identity. He was an unflinching advocate for equal and democratic right of all Eritrean people.
Though I am deeply saddened and shocked by the sudden departure of our beloved brother and one of our staunch voices and educator, yet, I am pleased that he died a fighter’s and a martyr’s death, defending, through his relentless pen and voice, the inalienable human rights of oppressed people of Eritrea against whoever is trampling on it or whoever is dares to violate it, be it an internal or external enemy. He might be, somehow controversial and a misunderstood person to the very few who don't know him close and to these few who he might have caused unease in the process of defending his nation Eritrea and its people. However, to those who are well familiar with him, he is very outgoing, easy to deal with, straightforward, candid, engaging, affectionate, cooperative; ready to help with whatever he can, kind, generous, and sympathetic.
He was born in Asmara, Eritrea in 1957. He joined the EPLF army early in his youth in 1974. He participated in many liberation battlefields and sustained at least 5 times war injuries in those liberation wars he participated in. However, one particular injury was a devastating one in terms of the toll it took on him both physically and psychologically. It was this disastrous injury he sustained from a shrapnel of a heavy artillery in 1977 in the operation taken to liberate Massawa that almost took his life from his deep wounds in the abdomen, literally resulting in his bowels being eviscerated and injury to his spinal cord that nearly paralyzed him and that became a lifelong physical and mental pain to him. 4 to 5 months before that he was already injured in the operation to liberate Keren. Despite his immense physical and psychological pain, he never stopped fighting for the civil rights of people even for a day. And he did this always with a beautiful smile in his face. He personifies the meaning of truth and justice seeking, a fearless struggle, perseverance, pride, sacrifice and continued learning; and he was an avid reader of history, making him an Eritrean history aficionado.
Jelal was also a very loving and generous father of 5 beautiful children. May Allah, exalted and high, protect them and bless them and be his sadaqa Jariyah by being pious ones and carrying his legacy,
Indeed, he left behind a very huge void to fill in and it was a tremendous loss for our community. May Allah, Exalted and high, have mercy on his soul, forgive his shortcomings and reward him a garden of eternal peaceful and delightful pleasure in paradise. I ask Allah, exalted and high, to honor him of whatever he has wished for and accomplished for ever since his early youth, by accepting his martyrdom gracefully and to grant him his forgiveness and rewards; and to strengthen the fortitude, Iman/faith and comfort of his family and close ones.
Alas, he had departed from us abruptly and we will sorely miss him! You will always be remembered, just like your martyred father, Dr Yassin Aberra, may Allah, subhanehu wae TeAala, have mercy on him, too, forgive his shortcomings and grant him Jennetel Firdous.
Farwell, my dearest brother, my Ayay, my confidant and teacher. See you, Allah willing, in Paradise, dear compatriot.
By Mohamed Kheir Mohamed Kheir 2016
The story of Jelal is not a personal one, but it is a narration of the struggle of the Jeberti to keep their faith and identity and their quest for knowledge. The first time I met him was several years ago at Café Providence in Oslo, known to many Eritreans there as Café ‘Al Jazaeeri’. It has taken its name from the many Algerians and Moroccans who frequent it. I was sitting alone when he joined me. Some of my friends had warned me he is as unfriendly and aggressive, but I always preferred to talk and listen to people before judging them. Our discussion led quickly to the issue of the Jeberti, which I later discovered that he had a lot of passion for. I listened attentively, I got a lot of new information and from that day on, I decided to learn more about them. He succeeded in changing some of the wrong perceptions I had. I admired his intellectual arguments, his honesty and loudly calling a spade a spade. Through him and my own interest to find the truth, I learned more about the historical oppression the Jeberti had been subjected to by Abyssinian rulers. I learned about their determination to keep their faith under very challenging circumstances and their struggle to define themselves the way they see it.
That meeting led to several interactions and intellectual discussions on diverse issues.
One thing I admire about him is that he always likes to hold a low profile. He seldom talks about himself. It took quite a long time before I discovered that he was an EPLF fighter in the field and that he was injured six times, the last injury left him almost paralyzed for more than one year. It happened many times in discussions, in my presence, when PFDJ supporters who had not contributed any thing in the struggle would challenge him, ‘Keep quiet, what do you know about Eritrea to criticize the regime”. I learned how his great grandfather name ‘Aberra’ was coined. His original name was Abrar, but his mother opted to change it to Aberra to protect him from forced conversion to Christianity when Atze Yohannes used force to convert Muslims to Christianity. I have read in a book written by an Egyptian Coptic Bishop where he writes that the Egyptian Coptic Church which used to administer the Ethiopian Orthodox Church had advised Atze Yohannes then against such practice. In the aftermath of the Anti-Muslim reign of terror of Atze Yohannes, Aberra decided to keep that name, so at to remind the forthcoming generations about the plight they have been subjected to.
His late father who was a prominent Professor of Economics at the University of Asmara, was killed by the EPLF in January 1991 in the front of his house. Probably, his only crime was that he advocated the cause of Jeberti and worked for their recognition as a separate entity. Perhaps many do not know that Jelal’s mother is a Tigrait speaker, but when you know the struggle of the family for keeping their faith and Identity; you understand why he has a strong passion for the Jeberti.
Jelal is multi-lingual. He is fluent in Italian, Arabic, English and Norwegian, besides his language of Tigrinya. He is relatively not so fluent in his mother’s language, Tigrait. His family had a passion for education. His grandfather was a successful businessperson who travelled frequently to Europe for business deals. His father was one of the few Eritreans who studied Economics at the American University in Beirut in 1948. Born in Asmara in 1957, Jelal went to a Koranic school (Khalwa) and to Michelangelo Buonarotti kindergarden, Sant Anna Asilo & Scuole elemntari and later studied high school at Vittorio Emanule. After he got asylum in Norway, in 1984, he continued his high school studies at Folkehøgskole at Telemark. He later took Social Anthropology course at the University of Oslo. He earned his B.Sc. in Information Technology from the University College of Oslo. In Norway, among other things, he worked as a technician and later as Administrator in various Cinema Houses in Oslo and as a translator, too.
He was politically active since early age. In 1972, when he was just 15 years old, he went with Mesfin Tedla Ogbit and Yonas Afworki to Tessenei to join the armed struggle, but they were arrested near the Sudanese border. Ejel Abdulrahman, who was the district officer there, intervened and they were released on bail. He had to go back to Asmara and pursued his studies. He was recruited by the EPLF in 1974 where he became an active member. He was in one of the first ‘Wahyos’- underground cells of the organization in Asmara. His group included Abdu Mohamed Ali, Yonas Afworki (Zobino), Solomon Zemichael and Berhan Nur Aberra. They used to collect money, distribute pamphlets, recruit new members, and get the medicines the organization required. Among those he guided to join the rebels was Siraj Ahmed Aberra, Simon Gebre Dingel, Zufan Araya and Jemil Mohamed Ali.
When Solomon Zemichael was arrested they had to leave Asmara and joined the field by early 1975. There he took a short military training and was assigned to the army. His first assignment was in a platoon led by Ibrahim Affa. Later he served among others in a battalion headed by Woldenchael Haile. The political commissioner was Berakhi Gebresellasie. He also served in a platoon headed by Bitweded Abraha. In the field, he participated in many military operations with the Ethiopian army. After his sixth injury which left him paralysed for almost a year, he was assigned to the Information Department of the EPLF, where he served among other positions as head of the manual publishing unit and attended the 9th round course at the cadre school. He was later assigned as a representative of the EPLF Information Department in Port Sudan where he served until the end of 1983 when he abandoned the organization.
Jelal is a multi-faceted intellectual. You can discuss with him on any subject, including religion. Besides the Koran, he knows the Bible by heart. He often argues with believers and challenges them to read verse X or Y and at times, they get the surprise of their life. When you discuss with him about the Bible, you realize that those who are quick to criticize the Koran, need to read the Bible properly, as well. Thanks to him, I have read the Bible and have a copy of it. He has a collection of rare pictures and books on Eritrea. Unlike many others, who keep the pictures to themselves or are quick enough to sign them before release, he shares his collection freely. I have shared many of those pictures and historical documents with the public. Resoum Kidane has also shared many of those pictures. Many of his pictures are also posted at Jeberti.com. Some of his rare collections include the Italian book, ‘Who is Who in Eritrea 1952’ and an unpublished book by Sir Kennedy Travaskis, ‘The Deluge: A personal view of the end of Empire ‘. His friendship has broadened my knowledge about Eritrea and the world. It is not only about books and pictures; his musical library is rich with old and contemporary music from Eritrea, Ethiopia, Sudan and Italy.
He is very social, full of sense of humour and has diverse friends, even among political components. He never speaks behind peoples back, but can be felt to be rude in stating the naked truth. If you go with him in Oslo, many persons who would love to chat with him, interrupt you. He has a fantastic memory and I am amazed at times, he looks at people and tells them details of what they have done when they were young or informs them about their relatives. He is very generous when it comes to financial contributions for political ends or in helping persons in need. Tesfay Temenew acknowledged his support in his book.
We meet many people in our lives. Some simply pass by without leaving any trace, some leave traces and others imprint lasting impressions on us, and for me Jelal is one of them. I know of many clandestine political activities he had been involved in but it is not time to speak about them, at present. His political activism has also earned him some enemies even among some of those who claim to be justice seekers. However, his honesty and far sightedness has always protected him against defamation. Through him, I have been able to write notes about Girmai Wedi Filipo, Tewelde Redda and Mesfun Maare. I know he always likes to keep a low profile, but I hope he will excuse me for writing this note about him.
Eritrea is just full of such stories waiting to be written.
------- source
https://www.sbs.com.au/language/tigrinya/audio/interview-with-yohannes-about-the-death-of-jelal-yassin?cid=lang%3Asocialshare%3Afacebook&fbclid=IwAR2NZA9YygedauV_RGzqKW4Vyj7b1Xdwd6bwn0LhMgSFaHSlTp_LOoyMjCo
https://www.youtube.com/watch?v=IGss4UdlJyE
oopa999i4y8i a940t7 1:M01m1 ·
ዕረፍቲ ተጋዳላይ ጀላል ያሲን!
መልእኽቲ "ጽንዓት ይሃበና" ካብ መም. ተወልደ ረዳ!
መም. ተወልደ ረዳ - ነታ ኩሉ ግዜ ዝእዝዛ "ኤርሊ ግረይ" ሻሂ እናሰተየ፡ በታ ዘኹሰላ ማንካ ነታ ብኬሪ ብህዱእ ድምጺ እናሃረመ፡
…“ጀላል ያሲን ከቢድዎ ከምዘሎ ብትካዘ ሓቢርና! ብወገነይ፡ ገሪሙኒ ሞባይለይ እናመልከትኩ ትማሊ’ኮ ሓደ ነገር ኣብ ፈይስ ቡክ ፖስት ጌሩ ኔሩ እብሎ!
ይኸውን’ዩ … ሕጂ ግን ካብቲ ናይ ካልእ ግዜ ከቢድ’ዩ ዝመስል ይብለና፡ ብናይ ሻቕሎት መንፈስ! ኣብ ሞንጎ ብተሌፎን እናዓለሉ ከለዉ’ዩ፡ ጀላል ስለዝተጸልኦ በል ሕጂሲ ናብ ሕክምና ክኸይድ ኣለኒ ኢሉ ነቲ ዕላል ኣቛሪጽዎ! ምናልባት ናይ መወዳእታ ዕላል፡ ናይ መወዳእታ ሰሓቅን ድምጽን ጀላል! መምህር ቀዳም ደዊሉ ተሌፎን ግን ኣይተላዓለን!
ጀላል ዋላ ብኸቢድ ሓሚሙ’ውን ኣብ ሶሻል ሜድያ ምስታፍን ምስሓቕን ስለዘይገድፍ - ኣይቀበጽናዮን ኔርና! ንሕማም እምብዛ ብዘገርም ጽንዓት እዩ ዝቃለሶ!
እቲ ዕላል ትማል ቀዳም 14-05-2022 ምስ ኣቦን መምህርን ስነ-ጥበብ ተወልደ ረዳን ምስ ዮሃንስ ዕቕቡ ዓርከይን፡ ኣብቲ ኩሉ ግዜ ቡን ንሰተይሉ ቦታ ሮተርዳም- ኣብ ዝተራኸብናሉ’ዩ እዋን እዩ ኔሩ!
መምህር ተወልደ ረዳ ዕላሉ ከምቲ ናይ ቀደም ኣይነበረን! ዋላ ኣብቲ ተሓጉሱን ነቂሑን ዘዕልሎ ኣርእስቲ ስነ ጥበብ’ውን እንተኾን፡ ካብቲ ናይ ወትሩ ዚሒሉን ዝን እናበለን የዕልል ነበረ! መምህር ተወልደ ረዳ ከም ባህሪ - ሓደ ሰብ ኣብ ጸገም ወይ ኣብ ሕማም ከምዘሎ እንተፈሊጡ ከይባተኸ፡ ነቲ ሰብ ስጋብ ዝሓዊ ማዓልታዊ እዩ ዝድውለሉ! ምስ ጀላል ዳርጋ ማዓልታዊ እዮም ዝደዋወሉ ኔሮም! ክልቲኦም ጽቡቕ ምልኪ ቛንቛ ጥልያን ሰለዘለዎም ጽቡቕ እዮም ዝረዳድኡ! ጀላል ብወገኑ ኣብ መምህር ተወልደ ረዳ ፍሉይ ፍቕርን ዓቢ እኽብሮትን ከምዘለዎ ኩሉ ግዜ ይሕብረኒ ኔሩ!
ንጽባሒቱ ሰንበት 15-05-2022 ዕረፍቲ ናይ ተጋዳላይ ጀላል ያሲን ሰሚዐ ደዊለሉ! እዛ ቴሌፎን እዚኣ፡ ከምትመጽእ ነብሰይ ነጊሩኒስ ይጽበያ እየ ኔረ ይብለኒ! ኣይቀሰነን ኔሩ!
ናይ ፍጡር ዓለም ነገር ከይተረፍ፡ እዚ ኩሉ ንሕማምን ቃንዛን ብጽንዓት ተቃሊሱ፡ ሎሚ ግን ሰብ ምዃኑ ከይተረፎ ኣዕሪፉ ተበሃሂልና! ነታ ኣብ ናይ ኤርትራ ዜማታት ልክዕ ከም ጽኑዕ ሓወልቲ ዘመናትን- ወለዶታት ሰጊራ - ንእታይነት ሰብ እትትርኽ ዜምኡ ካኣ ኣብ ኣእዛነይ ቅጅል በለት
ሰብ ምዃነይ፡ ሰብ ምዃነይ
ኣብ ዓለም ክነበር፡ ምኽኣሉ ምስኣነይ
ሓጥኣት ካባና ነልግሶ ናብ ድነ
ጌጋውን ካባና፡ ናይ መሬት ፈተነ
ኣብ ምውቕ ገዛና፡ ምስ ናኣሽቱ ኣሕዋትና
ሕያዎት ስድራና፡ ምስ ኩሎም ንሳነ
ካብ ሓመድ ናብ ሓመድ እዩ ኩሉ ሰብ፥ ካብ ሓመድ ይደሊ
ወይ ይክስር ወይ ይኽሰብ
ይኣርግ ይሽምግል፡ ክኸድ ናብ መዕረፊ
ጽቡቕ ታሪኹ ምስ ስእሉ ተራፊ
ውሑድ ዝዕድሜና ነበርቲ ይመሰልና……..
(መም. ተወልደ ረዳ)
ጀላል ሓውና፡ ጽቡቕ ታሪኹ ምስ ስእሉ ገደፊልና ኣሎ! ኩሉ ግዜ ክንዝከረካ ክነብር ኢና! ሰላም ዕረፍ!
በዚ ኣጋጣሚ - ብዕረፍቲ ክቡር ተጋዳላይ ጀላል ያሲን ዝሰተሰማዓና ረዚን ሓዘን እናጋለጽና፡ ንምሉእ ካኣ ስድራ ጽንዓት ይሃብ ንብል!
መም ተወልደ ረዳ
ዮሃንስ ዕቕቡ
ሂወት ዮሃንስ
ኣሸናፊ ኣብርሃ
15/05/2022
ehrea.org © 2004-2017. Contact: rkidane@talk21.com | ||||